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TAEKWONDO BIBLE

Taekwondo is undoubtedly the foremost example of the globalization of Korea’s cultural heritage. Estimates put the current number of Taekwondo practitioners the world over at more than fifty million. This figure tells us something about Taekwondo’s popularity, all the more unfortunate then that despite such enthusiasm the profound philosophy of Taekwondo has never been adequately explained outside..
Taekwondo is undoubtedly the foremost example of the globalization of Korea’s cultural heritage. Estimates put the current number of Taekwondo practitioners the world over at more than fifty million. This figure tells us something about Taekwondo’s popularity, all the more unfortunate then that despite such enthusiasm the profound philosophy of Taekwondo has never been adequately explained outside the country that gave it birth. Rather, it has been a case of various masters revealing its nature implicitly in their own actions and motions, from which others induced its nature. Now, however, a clear and distinct explanation of the philosophical aspects of Taekwondo is necessary to establish a firm foundation for its future development. This volume attempts just that.



Although almost no one doubts the depth and value of Taekwondo’s philosophy, it is also generally agreed that it still demanded systematic theorization, something several Taekwondo masters attempted to do unofficially. As it was an unofficial undertaking the project had no particular title, though someone named it the "Taekwondo Bible Project". I was the author of this project’s texts. But the Taekwondo Bible Project did not last long, for some masters wanted and tried to appropriate it for their own private use, something that is perhaps inevitable in almost every big and well-set organization.
Although almost no one doubts the depth and value of Taekwondo’s philosophy, it is also generally agreed that it still demanded systematic theorization, something several Taekwondo masters attempted to do unofficially. As it was an unofficial undertaking the project had no particular title, though someone named it the "Taekwondo Bible Project". I was the author of this project’s texts. But the Taekwondo Bible Project did not last long, for some masters wanted and tried to appropriate it for their own private use, something that is perhaps inevitable in almost every big and well-set organization.

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